Anu Sari Anette Riestola

Basic information

b. 1970, Liminka
Visual Artist, painter
Residence: Kemi

Contact information

Phone number: +358 (0) 50 5346251

Artist’s Statement





In my paintings I am interested of reducing and strong colours, describing human being, animals and nature in general.
I am interested in protecting the nature and people. I also do installations.




SPEECH

I had this speech in exhibition called "I live on the arctic circle"-opening in Riga, Latvia,in autumn 2012. It was curated by Mrs Reet Varblane, an Estonian art-curator.This speech describes
art and artists from Lapland.
------------------------------
It is allways winding at the high hills, but from there on you can see far away

What is art from Lapland? What is it like to be a Lappish artist?
Worst scenario, which could come to your mind, is a fake sami man (who is originally from southern finland),who is drunk, selling pancakes and bad paintings
of reindeers and high hills in a souvenir-café somewhere in Lapland. I am happy to announce that there is more and better going on in the artworld of Lapland.

In Finland if you are an artist you are living in a marginal. If you are living in Lapland you are also in the marginal. If you are a Lappish artist you are in marginal double. Furthermore if you are a woman you are in marginal again.( I have to say I am reasonably
okay eventhough I am a female artist from the region of Lapland.)

They say that artist are human beings or persons as well. What about Lappish persons?
In what way Lappish artist person differs from the one for example from south? It would be easy to answer: nowadays not in a single way. We are all the same staring at the television or computer. When I sit with my laptop on the top of the hill or in the forest I can contact anyone via Skype or Facebook just the same way than in the Helsinki. Technology brings the world to me, which is similar everywhere, global culture seems to modify local culture, it’s all the same, we all eat pesto and mozzarella-cheese-balls from Utsjoki to Tel Aviv, we all watch same tv –series, we all listen the same pop music and wonder what the Lady Gaga is going to wear next… We are all civilized western europeople from the ice sea to the Mediterranean sea. Only the language changes on the way. Isn’t it true? Is that so?

Oh yes, indeed. And the cows will fly (or should I say reindeers).

They say that people are everywhere the same, only the environment is different.

Environment influences us quite a lot, eventhough we wouldn’t like to admit it to ourselves. We live in the modern era with the help of fridgerators and electricity, though it’s not the same to be born to the middle of the dark extremely cold winter than to the warm shores of Mediterranean sea near the wineyards and fruittrees. It’s different to eat raw salted fish or dried reindeer-meat or fridged icy cloudberries, than eat fresh fruits and vegetables all year round. It’s different to grow under the snowy birch than under the apple tree. The history of Lappish people is the history of surviving. Only the toughest survived.You had to cope with extremely cold, long winter. Nothing else grew at the high hills than reindeers and some stubborn people.

When it was cold outside, one looked shelter inside the hut, fire and from the other people. There were not many people necessarily around, distances were long, so that’s why the other people were valuable. After the dinner was eaten, people fed each other with the stories, especially ghost stories at night.
Nowadays your broadband makes noise
and you can order Louise Vuitton –bag from the net , if you are wealthy enough, but still there is more superstition and mystics in Lapland than in the other parts of the Finland.

Before Lapland used to be a poor area;
it was said that you didn’t herit anything else but the bag full of stories. The narrative tradition of Lapland is juicy, bloody and and rough. In my opinion this reflects to the fine arts too in Lapland.

Also the extreme light conditions affect us: We, Lappish artists are part of Lappish light and environment. I haven’t met a Lappish person, who wouldn’t be affected by the blue light of KAAMOS (dark winter time) or the white everlasting night of midsummer.
Long KAAMOS opposite of nightless, manic,hysterical night. These things definitely leave
a somekind of mark to a person.

We born again every spring and every spring you have the same joy that you survived dark winter again. Nowadays it is more mentally surviving though.
Show biography

Current information

 

Anu Riestola and Maija Vanhatapio:Intervalleja (Intervals)16.2.-16.3.2024, Villa Suruton, Art Gallery and Design office, Savonlinna, Finland

In March 2024.: Anu Riestola, Laplands Artists Associations Artist of the Month,Korundi, Rovaniemi, Finland

Bio

Anu Riestola (born in 1970) lives and works in Kemi, Northern Finland. She is  painter.She paints strong and colourfull works with acrylic and oilcolours. Lately she has painted nude femalebodies, mythical selfportaits and wolves.Earlier she has worked with themes about death and birth in her installations and photographs.Riestola has graduated from Fine Art School of Turku in 1996 and Aalto University, Arts and Crafts University of Helsinki in 2010. She has had 17 private exhibiotions and over 30 groupexhibitions. She has showed her works also in Latvia, Hungary and Estonia. Her works are in Salo-and Kemi Art Museum Collections, Finlands Gallup Art Collection , and Turku Swedish Speaking Universitys collection.(Most important collections) She is a member of Finnish Painters Union and The Artist Association of Lapland. Her most important exhibitions are Kemi Art Museum's exhibition called "The workermans hands" in 2012 (at the same time with Krisatian Krokfors), and Laplands Artist Associations and estonian curator Reet Varblanes curated groupexhibition "Ilive on the Arctic Circle" in Tallinn and in Riga in 2012. Riestolas family-origins are strongly based in  Northern Lapland, in Ivalo and in Sodankylä.